Posts Tagged ‘atonement’

A Blood Soaked Prayer

Friday, April 6th, 2012

Below is a prayer taken from The Valley of Vision, 1975, which is a book of compiled Puritan prayers, edited by Arthur Bennet. I highly recommend it. The prayer is titled, “Love Lustres at Calvary.” To lustre means to shine. Calvary is referring to the cross of Jesus Christ.

May this help us rejoice in the Goodness of Good Friday.

    My Father,

    Enlarge my heart, warm my affections, open my lips, supply words that proclaim ‘Love shines at Calvary.’

    There grace removes my burdens and heaps them on thy Son,
    made a transgressor, a curse, and sin for me;
    There the sword of thy justice struck the man, thy fellow;
    There thy infinite attributes were magnified, and infinite atonement was made;
    There infinite punishment was due, and infinite punishment was endured.

    Christ was all anguish that I might be all joy,
    cast off that I might be brought in,
    trodden down as an enemy that I might be welcomed as a friend,
    surrendered to hell’s worst that I might attain heaven’s best,
    stripped that I might be clothed,
    wounded that I might be healed,
    athirst that I might drink,
    tormented that I might be comforted,
    made a shame that I might inherit glory,
    entered darkness that I might have eternal light.

    My Savior wept that all tears might be wiped from my eyes,
    groaned that I might have endless song,
    endured all pain that I might have unfading health,
    bore a thorny crown that I might have a glory-diadem,
    bowed his head that I might uplift mine,
    experienced reproach that I might receive welcome,
    closed his eyes in death that I might gaze on unclouded brightness,
    expired that I might for ever live.

    O Father, who spared not thine only Son that thou might spare me,
    All this transfer thy love designed and accomplished;
    Help me to adore thee by lips and life.

    O that my every breath might be ecstatic praise,
    my every step buoyant with delight, as I see my enemies crushed,
    Satan baffled, defeated, destroyed,
    sin buried in the ocean of reconciling blood,
    hell’s gates closed, heaven’s portal open.

    Go forth, O conquering God, and show me the cross,
    mighty to subdue, comfort and save.

The Look

Monday, March 12th, 2012

I want to share a song that has recently struck me in a significant way. The song is a re-adaptation by Bob Kauflin from an old hymn written by John Newton (writer of Amazing Grace). In the song, Newton imagines the Savior looking at him from the cross. The first look speaks about how our guilt and shame is the reason Christ is dying on the cross. The second look communicates the love, grace and atonement that the cross of Jesus brings. These two looks, one that brings guilt and shame and the other that speaks of forgiveness and atonement, result in Newton seeing the cross as a “pleasing grief and mournful joy” because in it he sees His own great sin and the Savior’s greater love.

In order to taste the sweetness of the cross, we first have to taste its bitterness and grief. Jesus died upon that bloody cross because of our sin AND His great love. The cross speaks clearly about the depth of our sin and the greater depths of God’s love for His people.

May the cross be forever etched upon our minds.

THE LOOK

I saw one hanging on a tree
In agony and blood
Who fixed His loving eyes on me
As near His cross I stood
And never till my dying breath
Will I forget that look
It seemed to charge me with His death
Though not a word He spoke

My conscience felt and owned the guilt
And plunged me in despair
I saw my sins His blood had spilt
And helped to nail Him there
But with a second look He said
“I freely all forgive
this blood is for your ransom paid
I died that you might live”

Forever etched upon my mind
Is the look of Him who died
The Lamb I crucified
And now my life will sing the praise
Of pure atoning grace
That looked on me and gladly took my place

Thus while His death my sin displays
For all the world to view
Such is the mystery of grace
It seals my pardon too
With pleasing grief and mournful joy
My spirit now is filled
That I should such a life destroy
Yet live by Him I killed.

Original lyrics by John Newton. New and alternate lyrics and music by Bob Kauflin. © 2001 Sovereign Grace Praise (BMI)

The First Time

Wednesday, February 1st, 2012

First times are always fun to talk about. We love recounting the times when we first came to know things we take great joy in today. Kids ask their parents about the first time they met. Sports fans speak of the first game they ever went to with almost holy reverence. We love to talk about our initial experiences with the things we love.

One thing I love to hear is about the first time someone heard the gospel of Jesus. It is a holy moment to watch a brother or sister in Christ recall when they first heard the gospel of their joy or when they first came to grips with its awesome realities.

This brings me to ask a question we don’t often think about; when was the first time Mankind heard the gospel of Jesus Christ? Did Man only come to see the gospel when Christ came to earth? That can’t be right because the gospel of the cross and tomb was planned by God before He created the world (1 Peter 1:18-19; Revelation 13:8)! So when did Mankind first here the gospel?

The answer is at the very beginning. The gospel of grace was spoken to our parents, Adam and Eve, the moment they needed it. In cursing the serpent (i.e. Satan), God said, “I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel” (Genesis 3:15). In this we see God cursing the serpent with war between Him and Mankind (I will put enmity between you and the woman) and we see God revealing Satan’s future destruction by a descendent (offspring) of Eve. So how is this good news for Adam and Eve? We must remember that God is saying all these things in their presence. They heard of Satan’s curses, but they also heard of Satan’s destruction by the power of one to come. In cursing the serpent, God evangelized Mankind with the hope of one to come.

Who is that one to come and fulfill God’s will in crushing Satan? None other than Jesus Christ. “When Christ came into the world He said,…”‘Behold, I have come to do your will, O God, as it is written of me in the scroll of the book” (Hebrews 10:5, 7).

So what do we see of Jesus in Genesis 3:15? Three things:

1) His Incarnation: God directly cursed Satan (and indirectly promised Eve) that it would be Eve’s offspring (or seed) who would come to crush Satan’s head. Eve would give birth to a Savior who would be bone of our bone and bone and flesh of our flesh and He will be called our brother (Hebrews 2″11-12) because He is one with us. “Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil” (Hebrews 2:14).

2) His Sufferings and Death: “You shall bruise his heel…” The one to come would not do so unscathed by the attacks of the enemy; Jesus did not live untouched by the enemies temptations or attacks. In the wilderness he was tempted to disobedience, faithlessness and idolatry (Matthew 4). Throughout his ministry he was railed against by Satan’s sons (John 8:39-47). In his trial he was lied against, beaten and insulted by men who were filled with the enemies hatred. Satan put it in Judas’ heart to betray him and brought Peter to deny Him. Jesus was hit, time and time again, in the line of duty. His heel was bruised.

3) His Victory: As we know and sing of often, Jesus won. “Christ baffled Satan’s temptations, rescued souls out of his hands, cast him out of the bodies of people, dispossessed the strong man armed, and divided his spoil: by his death, he gave a fatal and 31 incurable blow to the devil’s kingdom, a wound to the head of this beast, that can never be healed. As his gospel gets ground, Satan falls (Luke x. 18) and is bound, Rev. xx. 2. By his grace, he treads Satan under his people’s feet (Rom. xvi. 20) and will shortly cast him into the lake of fire, Rev. xx. 10. And the devil’s perpetual overthrow will be the complete and everlasting joy and glory of the chosen remnant” (Matthew Henry).

The good news we rejoice in today was the good news Adam and Eve rejoiced in then. Surely, we have had a bit more filled in for us and we now stand on the other side of Jesus’ victory on the cross, but nonetheless we rejoice and believe in the same glorious gospel that was preached by God to our parents. May we continue to rejoice in the new, yet very, very old, gospel.

Why Propitiation (Part 3)

Monday, June 20th, 2011

This is the final post of a three part series on the Biblical teaching of the cross as the propitiation of God. In Part One of this series I attempted to lay down the basic groundwork of why propitiation is necessary. In Part Two I discussed what propitiation is according to the four New Testament verses that speak of it in the context of Christ’s death on the cross. In this third and final part, I hope to address a few thoughts about why it is absolutely necessary to speak about propitiation; especially in a culture that is offended by it.

So why is speaking about propitiation of God in Jesus Christ necessary to speak about? Let me give you a few reasons:

    The Bible Clearly Speaks of It: The Bible clearly says that God is angry with sin and sinners who sin. (Ex. 4:14; 15:7; Lev. 26:27-33; Num. 11:1; 12:9; 22:22; 25:3; Deut. 3:17; 29:24-29; Josh. 7:1; Judg. 2:14; 2 Sam. 24:1; 1 Kings 14:15; 15:30; 16:2; 25:53; 2 Kings 13:3; 17:11; 23:19; 1 Chron. 13:10; 2 Chron. 28:25; Ps. 7:11; ; Heb. 10:27). He does not pass over evil without care and He does not look over injustice with no concern. The Bible also clearly says that all people are guilty rebels who have nothing but evil in their hearts (Genesis 6:5; Psalms 14:1-3; 53:1-3; Eccles. 7:20; Psalm 5:9; Psalm 140:3; Psalm 10:7; Isaiah 59:7,8; Psalm 36:1; Romans 3:9-18). Since God gets very angry with sin and sinners the Bible logically concludes that Jesus death is God’s gracious propitiation that turns His righteous anger away from Man (Romans 3:25; Hebrews 2:17; 1 John 2:2; 4:10) and it is only through the propitiation of Jesus that we can be saved from the coming wrath of God (1 Thessalonians 1:10; Acts 4:12). If we desire to be faithful to God’s Word, we cannot ignore or be silent about propitiation. If we deny propitiation, we deny the Bible.

    It is the Central Idea of Atonement: Ideas of forgiveness, redemption, deliverance, reconciliation or justification cannot take place unless God’s righteous anger against Man’s wicked sin is satisfied. The Old Testament sacrificial system was put into place to teach that propitiation is necessary for forgiveness. According to the Law (which is a shadow of Jesus; Hebrews 10:1), there was no forgiveness without the shedding of blood (Hebrews 9:22); that is, a propitiation. The thought is not lost in the New Testament, but it applied to what Jesus did on the cross (Romans 3:25; Hebrews 2:17; 1 John 2:2; 4:10). We must speak about propitiation because propitiation is central to the idea of atonement. There is no forgiveness without atonement. There is no atonement that is not propitiatory is nature. We cannot understand the cross if we do not understand propitiation. The gospel is not proclaimed if the cross is not God gracious means of averting His wrath away from man so they may enjoy His endless affection for His eternal glory.

    It Proclaims God’s Amazingly Gracious Love: God is not excited about sinners. Sinners do not make Him feel ooey gooey inside. He is not attracted to Man because they aren’t attractive at all. There is nothing in Man that arouses God’s love. But the good news, the gospel, tells us that He has loved us anyway. Not because of anything in us, but because of His love, mercy and kindness (Titus 3:3-5). If we talk about God saving us because we are special, beautiful, wonderful, excellent or worthy then we demean His wonderful love; we deny the beauty of the gospel. Propitiation is necessary to talk about because it clearly proclaims the gospel: God in love sent Jesus to turn His righteous anger away from us. He did this, not because of us, but in spite of us. The gospel is that God has loved us as an action and not a response. He did not feel kindly about who we were outside of Jesus, but He acted kindly by sending Jesus to satisfy His righteous anger. We praise God because He acted contrary to our actions. The good news is I am loved though I haven’t deserved it. How did He love me? By sending His One and Only Son to endure my hell. The Son drank my wrath. “Till on that cross when Jesus died / The wrath of God was satisfied / For every sin on Him was laid / Here in the death of Christ I live.” God’s love is amazing because He paid unknowable suffering for my redemption. God does not say He loves us, He works for our good. His love has done something in His Son.

    It Reveals Most Clearly Who God Is: People often make a practice of exalting one attribute of God over another. Because of this we end up hearing a lot of “God is love” (1 John 4:8) and rarely hear “God is a consuming fire” (Hebrews 12:29). The problem of making one of God’s attributes more important than the others is that in the end we make up an image of God that is not Biblical. It may be Biblically based, that is, they may be ideas taken from the Bible, but it is not Biblically sound. God is revealed in the whole counsel of God, not part of it. Propitiation is necessary because it helps to keep us from making God into something that He is not. God gets angry at sin and sinners and He demands that something be done to account for their evil. If we deny the reality of God’s anger and the need for it to be averted then the God we speak of is not the God of the Bible, but one we have conjured up from our own sentiments.

Why Propitiation (Part 2)

Wednesday, June 1st, 2011

In the last post, I attempted to set the stage of God being uncompromisingly holy and Man being incomprehensibly sinful. When the two come together holy wrath is the result. God will not compromise His righteousness or His holiness and Man cannot help but be hardened sinners wanting the glory that is God’s alone. So wrath occurs without question unless someone comes to step in the middle.

Enter Jesus, the propitiation of God.

Propitiation means, “the sacrifice that turns away God’s anger.” To make something propitious is to make it favorable or happy again. Since God is angry with Man, we can see that propitiation is something desperately needed if Man is to ever know God’s smile upon their soul. Unless God’s righteous anger is turned away from Man, unless His wrath against Man’s sin is satisfied, there can be no forgiveness.

The term propitiation shows up four times in the New Testament in the context of Christ’s sacrifice.

    Romans 3:25: God put forward (Jesus) as a PROPITIATION by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.

    Hebrews 2:17: Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make PROPITIATION for the sins of the people.

    1 John 2:2: He is the PROPITIATION for our sins, and not for ours only but also for the sins of the whole world.

    1 John 4:10: In this is love, not that we have loved God but that he loved us and sent his Son to be the PROPITIATION for our sins.

From these passages we glean much truth according to Jesus as our propitiation. I will divide the information up with four questions: Who sends the propitiation? Who is the propitiation? Who is the propitiation for? What motivates the Propitiation?

    Who Sends the Propitiation? Let’s first notice briefly who does not make propitiation; Mankind. When we think of the term propitiation as spoken of in the Bible we must be careful to not begin to think of God as one of the pagan deities who demanded that men offer them gifts in order to satisfy their anger. The God of the Bible is not angry for no reason, but He is angry only because of evil. Also, the True God cannot have His righteous anger satisfied by men’s pitiful offerings. No, Man is not the giver of the propitiation, but God is: “God put forward (Jesus) as a propitiation,” and “In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation.” What does this mean? That although God is furiously angry with sinners and their sin, He worked for their salvation out of incomprehensible love. Man is not the first one to love God, but God is the first one to love Man by doing something about His evil.

    Who is the Propitiation? Notice too who the propitiation is. God did not send an angel, a perfect bull or lamb but He sent His One and Only Son Jesus Christ to bear the sin of men and take on Himself the wrath of God. We cannot think that God the Father is the angry member of the Trinity and that Jesus persuaded Him to save, we must see the Father’s great sacrifice in the cross; He sent His beloved Son to bear the sin of Man and, on the cross, become the object of His pure anger. All so we may know Him as Dad. God had done what Abraham didn’t; He gave His One and Only Son. He gifted the evil world with the greatest treasure there is so we may have a place at His table. God the Father willingly sent His willing Son to endure His righteous anger so we may in turn endure His gracious and affectionate love.

    Who is the Propitiation For? God sends Jesus as the propitiation for Man’s sin. It is Man’s sin that has incurred His righteous wrath. God, being perfectly just and holy, is incensed by Man’s heinous and unrepentant evil. But instead of letting Mankind endure what they deserve, He provides a means of averting His wrath. He doesn’t simply ignore Man’s evil in the name of love, because that sacrifice justice at the alter of love, no, He sends His Son to meet out the punishment so Man may receive His affection. He is still just and the justifier (Romans 3:26).

    What Motivates the Propitiation? Nothing less than the gracious love of God. “In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins” (1 Jn. 4:10). We must understand that propitiation has not gained the love of God for men, but that propitiation took place because of the love of God for men. God’s grace is not given because of propitiation, but propitiation is given by God’s grace. God, like a loving Father, has dealt with our sin because of His desire for our good. He has loved us, not because of anything in us, but because of the Holy Love that beats in His soul. He has acted for our good.

Stay tuned for the next post where I will show why we must speak of propitiation.

The Achievement of the Cross

Saturday, April 30th, 2011

Dana teaches on the achievement of Jesus on the cross. What did He actually do as He hung on the cross? What feat did Jesus complete? What happened on Calvary?

Here is the written outline for the sermon.

Download Sermon Here

3 Good Books on the Cross

Saturday, April 16th, 2011

In light of our current series “The Shadow of the Cross” I thought some book recommendations about the cross would be helpful. Here are a couple of books about the cross that have blessed me greatly through the years.

LIVING THE CROSS CENTERED LIFE

Living the Cross-Centered Life” is a book written by C.J. Mahaney. About 150 pages.

This book is extremely easy to read and packed with great teaching on the cross as well as really good practical theology in how to live out the truth of Jesus’ atoning sacrifice. I highly recommend this short book to all my students.

Here are some quotes from the book:

  • “Only when we understand God’s wrath toward sin can we realize that we need to be saved from it. Only when we hear the bad news that we’re deserving of judgment can we appreciate the good news that God, through His Son, has provided salvation and full, continuing forgiveness for our sins. Only those who are aware of God’s wrath are amazed at God’s grace.”
  • “Divine love triumphed over divine wrath by divine self-sacrifice.”

    “What joy the gospel gives me! I can approach the throne of God with confidence—not because I’ve done a good job at my spiritual duties, but because I’m clothed in the righteousness of Jesus Christ.”

THE CROSS OF CHRIST

“The Cross of Christ” by John Stott. About 250 pages.

This is a bigger book compared to Mahaney’s, but it is worth every page. Stott does not mix his words and does not say anything that doesn’t need to be said. He takes on the topic of the cross by looking into history and the centrality of the cross in the church and then addresses the relevant issues of substitution, sacrifice, salvation and so on. Stott also does a masterful job of applying the truths of the cross to the reality of life. This book will bless in you countless ways.

Some quotes from “The Cross of Christ”:

    “For, whether we like it or not, we are involved. Our sins put him there. So, far from offering us flattery, the cross undermines our self-righteousness. We can stand before it only with a bowed head and a broken spirit. And there we remain until the Lord Jesus speaks to our hearts his word of pardon and acceptance, and we, gripped by his love and full of thanksgiving, go out into the world to live our lives in his service.”

    “The cross transforms everything. It gives us a new, worshipping relationship to God, a new and balanced understanding of ourselves, a new incentive to give ourselves in mission, a new love for our enemies, and a new courage to face the perplexities of suffering.”

    “There is . . . no Christianity without the cross. If the cross is not central to our religion, ours is not the religion of Jesus.”

THE TRUTH ABOUT THE CROSS

RC Sproul wrote “The Truth About the Cross”. This is also a small book around 150 small pages.

Sproul is a master of explaining profound truths in simple ways. In this book, Sproul unpacks the theology of the cross by going through the relevant scriptural passages.

Some Quotes:

    “Christ, then, is the One Who made satisfaction. By His work on the cross, He satisfied the demands of God’s justice with regard to our debt, our state of enmity, and our crime. In light of the facts of God’s justice and our sinfulness, it is not difficult to see the absolute necessity of the atonement.”

    “The only hope of escaping the outpouring of God’s wrath is to be covered by the atonement.”

    “If Christ was not truly forsaken by His Father during His execution, the no atonement occurred, because forsakenness was the penalty for sin that God established in the old covenant. Therefore, Christ had to receive the full measure of that penalty on the cross.”

    I wonder if Jesus was even aware of the nails and the thorns. He was overwhelmed by the outer darkness. On the cross, He was in hell, totally bereft of the grace and the presence of God, utterly separated from all the blessedness of the Father. He became a curse for us so that we one day will be able to see the face of God. God turned His back on His Son so that the light of His countenance will fall on us. It is no wonder Jesus screamed from the depths of His soul.”

For more book recommendation go to the Core resource page here.

A Good Daddy

Tuesday, March 29th, 2011

In C. J. Mahaney’s book, ‘Living the Cross Centered Life’ (Multnomah, 2006), he shares with us his advice to his young son, Chad.

“This is what I hold out to my young son as the hope of his life: that Jesus, God’s perfect, righteous Son, died in his place for his sins. Jesus took all the punishment; Jesus received all the wrath as he hung on the Cross, so people like Chad and his sinful daddy could be completely forgiven.”

Thank God for redeemed daddies and pray that more are to come.

It Is Finished: Hebrews 10:1-18

Tuesday, March 15th, 2011

How much of our sin did Jesus take care of on the cross? What did Jesus ‘finish’ on the cross? How does that truth affect the lives of those who trust in Jesus? In this sermon, Dana brings us to Hebrews chapter ten to show the power of what Jesus accomplished on the cross and how that works its way into the lives of those transformed by Him.

Download Sermon

Love Shines at Calvary

Monday, February 14th, 2011

My Father,

Enlarge my heart, warm my affections, open my lips, supply words that proclaim ‘Love shines at Calvary.’

There grace removes my burdens and heaps them on thy Son, made a transgressor, a curse, and sin for me; There the sword of thy justice struck the man, thy fellow; There thy infinite attributes were magnified, and infinite atonement was made; There infinite punishment was due, and infinite punishment was endured.

Christ was all anguish that I might be all joy, cast off that I might be brought in, trodden down as an enemy that I might be welcomed as a friend, surrendered to hell’s worst that I might attain heaven’s best, stripped that I might be clothed, wounded that I might be healed, athirst that I might drink, tormented that I might be comforted, made a shame that I might inherit glory, entered darkness that I might have eternal light.

My Savior wept that all tears might be wiped from my eyes, groaned that I might have endless song, endured all pain that I might have unfading health, bore a thorny crown that I might have a glory-diadem, bowed his head that I might uplift mine, experienced reproach that I might receive welcome, closed his eyes in death that I might gaze on unclouded brightness, expired that I might for ever live.

O Father, who spared not thine only Son that thou might spare me, All this transfer thy love designed and accomplished; Help me to adore thee by lips and life. O that my every breath might be ecstatic praise, my every step buoyant with delight, as I see my enemies crushed, Satan baffled, defeated, destroyed, sin buried in the ocean of reconciling blood, hell’s gates closed, heaven’s portal open. Go forth, O conquering God, and show me the cross, mighty to subdue, comfort and save.

Taken from a prayer found in The Valley of Vision, 1975, which is a book compiled and edited by Arthur Bennet. I highly recommended it.